Cuban-American poet and civil engineer Richard Blanco is one of the most unique and compassionate literary voices of our time. At Barack Obama's second inauguration in 2012, Blanco became the youngest and first Latino, immigrant, and gay person to compose and read an inaugural poem. His work speaks to essential, universal questions. Those questions, in his words, are: "Where am I from? Where do I belong? Who am I in this world?"
His poetry often asks those questions in an interesting, beautiful, thought-provoking way, rather than definitively answering them. His latest volume, How to Love a Country, "digs deep into the very marrow of our nation through poems that interrogate our past and present, grieve our injustices, and note our flaws, but also remember to celebrate our ideals and cling to our hopes." In this excerpt from one of the pieces in that volume, "Complaint of El Río Grande," the river itself decries the insidious practices of division and othering, and the misuse of a natural wonder for the purpose of separating us from each other:
Such has been the patient sufferance…
We’re a mother’s bread, instant potatoes, milk at a checkout line. We’re her three children pleading for bubble gum and their father. We’re the three minutes she steals to page through a tabloid, needing to believe even stars’ lives are as joyful and bruised.
Our repeated petitions have been answered only by repeated injury…
We’re her second job serving an executive absorbed in his Wall Street Journal at a sidewalk café shadowed by skyscrapers. We’re the shadows of the fortune he won and the family he lost. We’re his loss and the lost. We’re a father in a coal town who can’t mine a life anymore because too much and too little has happened, for too long.
A history of repeated injuries and usurpations…
We’re the grit of his main street’s blacked-out windows and graffitied truths. We’re a street in another town lined with royal palms, at home with a Peace Corps couple who collect African art. We’re their dinner-party talk of wines, wielded picket signs, and burned draft cards. We’re what they know: it’s time to do more than read the New York Times, buy fair-trade coffee and organic corn.
In every stage of these oppressions we have petitioned for redress…
We’re the farmer who grew the corn, who plows into his couch as worn as his back by the end of the day. We’re his TV set blaring news having everything and nothing to do with the field dust in his eyes or his son nested in the ache of his arms. We’re his son. We’re a black teenager who drove too fast or too slow, talked too much or too little, moved too quickly, but not quick enough. We’re the blast of the bullet leaving the gun. We’re the guilt and the grief of the cop who wished he hadn’t shot.
We mutually pledge to each other our lives, our fortunes and our sacred honor…
We’re the dead, we’re the living amid the flicker of vigil candlelight. We’re in a dim cell with an inmate reading Dostoevsky. We’re his crime, his sentence, his amends, we’re the mending of ourselves and others. We’re a Buddhist serving soup at a shelter alongside a stockbroker. We’re each other’s shelter and hope: a widow’s fifty cents in a collection plate and a golfer’s ten-thousand-dollar pledge for a cure.
We hold these truths to be self-evident…
We’re the cure for hatred caused by despair. We’re the good morning of a bus driver who remembers our name, the tattooed man who gives up his seat on the subway. We’re every door held open with a smile when we look into each other’s eyes the way we behold the moon. We’re the moon. We’re the promise of one people, one breath declaring to one another: I see you. I need you. I am you.
His poetry often asks those questions in an interesting, beautiful, thought-provoking way, rather than definitively answering them. His latest volume, How to Love a Country, "digs deep into the very marrow of our nation through poems that interrogate our past and present, grieve our injustices, and note our flaws, but also remember to celebrate our ideals and cling to our hopes." In this excerpt from one of the pieces in that volume, "Complaint of El Río Grande," the river itself decries the insidious practices of division and othering, and the misuse of a natural wonder for the purpose of separating us from each other:
Then countries—your invention—mapsThe poem is both an ode to interdependence and a recognition of our failure to realize it. It closes:
jigsawing the world into colored shapes
caged in bold lines to say: you’re here,
not there, you’re this, not that, to say:
yellow isn’t red, red isn’t black, black is
not white, to say: mine, not ours, to say
war, and believe life’s worth is relative.
You named me big river, drew me—blue,
thick to divide, to say: spic and Yankee,
to say: wetback and gringo. You split me
in two—half of me us, the rest them. But
I wasn’t meant to drown children, hear
mothers’ cries, never meant to be your
geography: a line, a border, a murderer.
Blood that runs in you is waterFrom the same volume, Blanco composed his "Declaration of Interdependence." It speaks passionately and eloqeuntly to the very themes that flow through this blog: art, activism, compassion, and interconnectedness. Blanco intersperses text from the Declaration of Independence, in italics, with his own words of Interdependence. As the poem is presented in full on his website, I felt comfortable reproducing it here.
flowing in me, both life, the truth we
know we know: be one in one another.
_______________
Declaration of Interdependence
by Richard BlancoSuch has been the patient sufferance…
We’re a mother’s bread, instant potatoes, milk at a checkout line. We’re her three children pleading for bubble gum and their father. We’re the three minutes she steals to page through a tabloid, needing to believe even stars’ lives are as joyful and bruised.
Our repeated petitions have been answered only by repeated injury…
We’re her second job serving an executive absorbed in his Wall Street Journal at a sidewalk café shadowed by skyscrapers. We’re the shadows of the fortune he won and the family he lost. We’re his loss and the lost. We’re a father in a coal town who can’t mine a life anymore because too much and too little has happened, for too long.
A history of repeated injuries and usurpations…
We’re the grit of his main street’s blacked-out windows and graffitied truths. We’re a street in another town lined with royal palms, at home with a Peace Corps couple who collect African art. We’re their dinner-party talk of wines, wielded picket signs, and burned draft cards. We’re what they know: it’s time to do more than read the New York Times, buy fair-trade coffee and organic corn.
In every stage of these oppressions we have petitioned for redress…
We’re the farmer who grew the corn, who plows into his couch as worn as his back by the end of the day. We’re his TV set blaring news having everything and nothing to do with the field dust in his eyes or his son nested in the ache of his arms. We’re his son. We’re a black teenager who drove too fast or too slow, talked too much or too little, moved too quickly, but not quick enough. We’re the blast of the bullet leaving the gun. We’re the guilt and the grief of the cop who wished he hadn’t shot.
We mutually pledge to each other our lives, our fortunes and our sacred honor…
We’re the dead, we’re the living amid the flicker of vigil candlelight. We’re in a dim cell with an inmate reading Dostoevsky. We’re his crime, his sentence, his amends, we’re the mending of ourselves and others. We’re a Buddhist serving soup at a shelter alongside a stockbroker. We’re each other’s shelter and hope: a widow’s fifty cents in a collection plate and a golfer’s ten-thousand-dollar pledge for a cure.
We hold these truths to be self-evident…
We’re the cure for hatred caused by despair. We’re the good morning of a bus driver who remembers our name, the tattooed man who gives up his seat on the subway. We’re every door held open with a smile when we look into each other’s eyes the way we behold the moon. We’re the moon. We’re the promise of one people, one breath declaring to one another: I see you. I need you. I am you.
_______________
Richard Blanco reading his poem, “One Today," at the 2012 Presidential Inauguration
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